“Be angry and do not sin.”1 There can hardly be goodness in a man if he is not angered by sin; he who loves truth must hate every false way. How our Lord Jesus hated it when the temptation came! Three times it assailed Him in different forms, but He responded with, “Be gone, Satan.” He hated it in others, no less fervently by showing His hatred often more in tears of pity than in words of rebuke; yet what language could be more stern, more Elijah-like, than such words as, “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and for a pretense you make long prayers.” He hated wickedness so much that He bled to wound it to the heart; He died that it might die; He was buried that He might bury it in His tomb; and He rose that He might forever trample it beneath His feet. Christ is in the Gospel, and that Gospel is opposed to wickedness in every shape. Wickedness arrays itself in fine clothes and imitates the language of holiness; but the precepts of Jesus, like His famous scourge of small cords, chase it out of the temple and will not tolerate it in the church. So, too, in the heart where Jesus reigns, what a war is waged between Christ and Satan! And when our Redeemer shall come to be our Judge, those thundering words, “Depart from me, you cursed” that are, indeed, but a prolongation of His life-teaching concerning sin shall manifest His abhorrence of iniquity. As warm as His love is to sinners, so hot is His hatred of sin; as perfect as is His righteousness, so complete shall be the destruction of every form of wickedness. Glorious champion of right, and destroyer of wrong, for this cause God has anointed You with the oil of gladness above Your fellows. |
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