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Wednesday, May 13, 2015

The Crucifixion And Resurrection, Second Pivotal Event In History

I have thus far skipped lightly through the Old and New Testaments purposefully with a desire to follow a thin straight thread to the road of salvation for many who are no more inclined to read the bible from cover to cover than they would “War and Peace,” I admit that it can be a daunting task especially in the times we live when the busyness of life can be all consuming. So I have just touched on the tip of the iceberg in order to tie it all together into three pivotal moments in history, The Fall of Man, The Crucifixion and Resurrection, and The Second Coming. Afterwards we will pick up on a lot of information from both the Old and New Testaments the meanings of which are still quite pertinent and applicable to our daily lives.
We continue…..

(John 19) Then Pilate took Jesus and scourged him. And the soldiers plaited a crown of thorns, and put it on his head, and arrayed him in a purple robe; they came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. Pilate went out again, and said to them, “See, I am bringing him out to you, that you may know that I find no crime in him.” So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no crime in him.” The Jews answered him, “We have a law, and by that law he ought to die, because he has made himself the Son of God.” When Pilate heard these words, he was the more afraid; he entered the praetorium again and said to Jesus, “Where are you from?” But Jesus gave no answer. Pilate therefore said to him, “You will not speak to me? Do you not know that I have power to release you, and power to crucify you?” Jesus answered him, “You would have no power over me unless it had been given you from above; therefore he who delivered me to you has the greater sin.”
Upon this Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend; every one who makes himself a king sets himself against Caesar.” When Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Pavement, and in Hebrew, Gab′batha. Now it was the day of Preparation of the Passover; it was about the sixth hour. He said to the Jews, “Behold your King!” They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” Then he handed him over to them to be crucified.
(Luke 23: 26-49) And as they led him away, they seized one Simon of Cyre′ne, who was coming in from the country, and laid on him the cross, to carry it behind Jesus. And there followed him a great multitude of the people, and of women who bewailed and lamented him. But Jesus turning to them said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never gave suck!’ Then they will begin to say to the mountains, ‘Fall on us’; and to the hills, ‘Cover us.’ For if they do this when the wood is green, what will happen when it is dry?”
Two others also, who were criminals, were led away to be put to death with him. And when they came to the place which is called The Skull, there they crucified him, and the criminals, one on the right and one on the left. And Jesus said, “Father, forgive them; for they know not what they do.” And they cast lots to divide his garments. And the people stood by, watching; but the rulers scoffed at him, saying, “He saved others; let him save himself, if he is the Christ of God, his Chosen One!” The soldiers also mocked him, coming up and offering him vinegar, and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.”
One of the criminals who were hanged railed at him, saying, “Are you not the Christ? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed justly; for we are receiving the due reward of our deeds; but this man has done nothing wrong.” And he said, “Jesus, remember me when you come into your kingdom.” And he said to him, “Truly, I say to you, today you will be with me in Paradise.”
It was now about the sixth hour, and there was darkness over the whole land until the ninth hour, while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, “Father, into thy hands I commit my spirit!” And having said this he breathed his last. Now when the centurion saw what had taken place, he praised God, and said, “Certainly this man was innocent!” And all the multitudes who assembled to see the sight, when they saw what had taken place, returned home beating their breasts. And all his acquaintances and the women who had followed him from Galilee stood at a distance and saw these things.

The following concerns the trial and crucifixion of Christ as it was described by God through the prophet Isaiah and again by the psalmist well beforehand, take note how the description of the trial and ensuing abuse of Christ by Pilate and his subordinates coincides in every detail with these early writings and the reason for this is found in Peter’s comment. (2 Peter 1:20-21) “First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation, because no prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God.” It becomes abundantly clear that God wants us to understand that the crucifixion of Jesus Christ, the sinless Lamb of God was a pre-ordained event for the redemption of man.

(John1:12) “But to all who received him, who believed in his name, he gave power to become children of God;”

Prophecy of Isaiah concerning the Messiah: 
(Isaiah 53) Who has believed what we have heard?
And to whom has the arm of the Lord been revealed?
For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or comeliness that we should look at him,
and no beauty that we should desire him.
He was despised and rejected by men;
a man of sorrows, and acquainted with grief;
and as one from whom men hide their faces
he was despised, and we esteemed him not.
Surely he has borne our griefs and carried our sorrows;
yet we esteemed him stricken, smitten by God, and afflicted.
But he was wounded for our transgressions, he was bruised for our iniquities; 
upon him was the chastisement that made us whole,
and with his stripes we are healed. All we like sheep have gone astray;
we have turned every one to his own way; and the Lord has laid on him
the iniquity of us all. He was oppressed, and he was afflicted,
yet he opened not his mouth; like a lamb that is led to the slaughter,
and like a sheep that before its shearers is dumb, so he opened not his mouth. By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living,
stricken for the transgression of my people? And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth. Yet it was the will of the Lord to bruise him; he has put him to grief; when he makes himself an offering for sin, he shall see his offspring, he shall prolong his days; the will of the Lord shall prosper in his hand; he shall see the fruit of the travail of his soul and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous; and he shall bear their iniquities. Therefore I will divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul to death, and was numbered with the transgressors; yet he bore the sin of many,and made intercession for the transgressors.

The psalmist long before the birth of Jesus captured the very thoughts and deep emotional and physical pain and suffering of Christ on the cross at Calvary:


(Psalm 22:1-18 & 29-31) My God, my God, why hast thou forsaken me?
Why art thou so far from helping me, from the words of my groaning?
O my God, I cry by day, but thou dost not answer; and by night, but find no rest. 
Yet thou art holy, enthroned on the praises of Israel.
In thee our fathers trusted; they trusted, and thou didst deliver them.
To thee they cried, and were saved; in thee they trusted, and were not disappointed. 
But I am a worm, and no man; scorned by men, and despised by the people. 
All who see me mock at me, they make mouths at me, they wag their heads; 
“He committed his cause to the Lord; let him deliver him,
let him rescue him, for he delights in him!” Yet thou art he who took me from the womb; thou didst keep me safe upon my mother’s breasts.
Upon thee was I cast from my birth, and since my mother bore me thou hast been my God. Be not far from me, for trouble is near and there is none to help. Many bulls encompass me, strong bulls of Bashan surround me;
they open wide their mouths at me, like a ravening and roaring lion.
I am poured out like water, and all my bones are out of joint; my heart is like wax, 
it is melted within my breast; my strength is dried up like a potsherd, 
and my tongue cleaves to my jaws; thou dost lay me in the dust of death. 
Yea, dogs are round about me; a company of evildoers encircle me; 
they have pierced my hands and feet, I can count all my bones, 
they stare and gloat over me; they divide my garments among them,
and for my raiment they cast lots. Yea, to him shall all the proud of the earth bow down; before him shall bow all who go down to the dust, and he who cannot keep himself alive.
Posterity shall serve him; men shall tell of the Lord to the coming generation, 
and proclaim his deliverance to a people yet unborn, that he has wrought it.

Paul in his letter to the Corinthians referring to how God by the hand of man used His Son as a means to man's redemption:
(2 Corinthians 5:21) For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

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